Religious Commodities or Cultural Elements?

Review of Religion and Chinese Society, pp. 1–36

Abstract

Abstract This article is a case study of a lay Buddhist community that employs a business model called “living hall” (Shenghuo guan 生活馆) to facilitate the practice of Tibetan Buddhism among its members. The living hall model is explored in the context of the politics of religion in the People’s Republic of China (prc) and the dynamics of Tibetan Buddhism among Han Chinese in the past decades. The author investigates the model’s origin, its implementation in a contemporary Buddhist community, and its interaction with the discourse on Buddhism in the prc. The article joins a recent academic endeavor to illuminate the different modalities in which lay practitioners carry out Buddhist practice outside the sphere of institutionalized Buddhism. The article sheds light on the delicate dynamics between religion and state control in the prc and the role of entrepreneurs and materiality within lay Tibetan Buddhism.

Authors 1

1. Kai Shmushko corresponding Aachen Institute for Area Studies

   Leiden University · Tel Aviv University

   Affiliation as printed

   Institute for Area Studies, Leiden University, Leiden, Netherlands, kaishmush@gmail.com

   School of Historical Studies, Tel Aviv University, Tel Aviv, Israel

   School of Historical Studies, Tel Aviv University, Tel Aviv, Israel;